Diseases

Life is a river

Ayurveda informs us that there has never been a time when there was a break in the flow of life. Like a river, the life process has been flowing incessantly. The very word Ayurveda means that which is dynamic and moving constantly. Life is a coalition of the body, mind, senses and self. The life process is characterized by the instinct of self-preservation, which is attained by nourishment from the external environment. Life continues by a process of self-renewal at the level of the cells and tissues, through reproduction and rebirth. The water in a river flows continuously and the river is renewed moment by moment. Such is the flow of the life process, which is constantly renewing itself and evolving to attain higher levels of expression. So it is that life appears old and new at the same time. The grandeur of the distant past and freshness of the present and the promise of the future converge in the flow of life like a river.

Preserving Health

Ayurveda emphasizes that one must become aware of diurnal and seasonal variations in the external environment and the impact it creates on the body. At the same time, one must also become aware of changes that occur within the body as the basic activities of life are carried out. The daily and seasonal regimens have been designed to make appropriate adjustments to changes in the external environment. The body is constantly adjusting itself to changes that occur from within. Such adjustments are initiated involuntarily but have to be completed by volition. These are called as the natural urges and attending to the natural urges constitutes one of the essential aspects of maintenance of the body-mind. Day and night rolls by in a cyclic manner activating myriad changes in the environment. In a year, it circumscribes a bigger circle, the cycle of seasons. These changes are so structured and organised that one can almost feel an innate rhythm in nature as day and night unfolds into the play of colorful seasons. The word Ritu, denoting season means that which is a manifestation of Ritam, the innate rhythm of nature. Nature is the dance master and life forms are the dancers. The challenge is to tune in to the inner pulse of nature and achieve complete harmony. This is achieved by constant practice. In fact, every action should harmonize and integrate into nature. An action becomes right when it is done in the proper place and time. This is called as muhurta. Muhurta means to integrate with the Ritam again and again. Ayurveda advises Daily and Seasonal Regimen that regulates actions of the body and the mind with a view to achieving complete harmony with the external environment. This includes behavioral and dietary changes in accordance with the seasons, which is an essential requisite for maintenance of health.

Understanding Disease

Underlying all diseases is the imbalance of the three doshas — Vata, Pitta and Kapha. The three doshas represent the balance of the processes of conservation, conversion and utilisation of energy. To understand what has gone wrong with the body is to understand what has gone wrong with these basic processes. Though the same problem of imbalance underlies every disease, they may manifest in specific ways to create specific diseases. Thus the problem of disease is understood at three levels in Ayurveda. 1) The level of lingas or symptoms 2) The level of disease process or vyadhi and 3) The level of disease origin or doshas. Lingas enable us to understand what is happening at the level of vyadhi or disease process or what is happening at the level of dosha or disease origin. The satvic state is the apex of mental health. It is not the absence of rajas or tamas but rather their integration into satva. In the unhealthy state, rajas distort one's perception and tamas causes lack of awareness. There is complete incompatibility between action and inaction. In the healthy state, rajas expresses as activity and tamas as rest. In the pinnacle of mental health one resolves the conflict between action and inaction. When satva integrates rajas and tamas, one is established in restful activity and active rest. In the state of disease, one is unable to either rest or act. The mind becomes restless and as a result, there is clouding of intelligence. The sick state of the mind is compared with a chariot that does not have a charioteer.

AYURVEDIC HEALING TREATMENTS OFFERED BY US :

RHEUMATIOD ARTHRITIS

OSTEO ARTHRITIS

CERVICAL SPONDYLOSIS

LUMBAR SPONDYLOSIS

PARALASIS

OBESITY – INCH LOSS PROGRAMME / THERAPIES

INSOMNIA, SLEEP DISORDERS

GASTRIC PROBLEMS

SKIN DISORDERS

SCIATICA

URINARY DISEASES

DIABETES MELLITUS

GYNECOLOGICAL DISORDERS

PILES AND FISTULA

ALL TYPES OF ANO RECTAL PROBLMES

HAIR CARE

SKIN CARE